This essay is by our guest writer, Harrison Hughes.
When it comes to capturing the complexities of human relationships, there are few directors as bold and profound as Christian Petzold. Born in Hilden, Germany in 1960, Petzold graduated from the German Film and Television Academy Berlin in the mid ‘90s with his debut feature Politinnen (1995). Released on German television to critical acclaim, Politinnen depicts the close relationship between two working women as they drive across Germany selling cosmetics. Although distant in age, the two women bond over their mutual exploitation and grow closer as they navigate the German landscape. With Politinnen, Petzold establishes his cinematic approach to human relationships and interactions as they develop and unfold on screen. Jump forward 19 years and nine films later, Petzold directs Phoenix (2014), his most ambitious and successful work to date.
Set in the rubble of post-war Berlin, Phoenix explores similar themes to Petzold’s early films such as the confusion of identity and the uncertainty of love, but with a much more ominous tone. The second film in his self-proclaimed “Love in Times of Oppressive Systems” trilogy, Phoenix, is not so much about love, but the distrust that surrounds it. In the wake of WW2 and its horrors, post-war society was afflicted with a great scepticism that haunted the bombed-out city streets like a spectral reminder. From religion and politics to modern civilisation and the nature of mankind, everything was questioned, and nothing remained the same. Phoenix explores this scepticism on an individual level by questioning the extent to which we can truly know ourselves, the world, and the ones we love.